The stories we tell ourselves matter. In this time of the coronavirus pandemic, there is a meme floating around that illustrates this powerfully.
But it applies more broadly, as well. I’ve been thinking about the stories I’ve told myself throughout my life. I remember, in my twenties, desperately wanting Matt to get a good job, so that I could quit my job and have babies and stay home and raise them. I literally didn’t know what to do with myself when that wasn’t happening. Part of that was truly a desire of my heart – from the time I was little, I have always been determined that I wanted to have children and build a family. My new year’s resolution at the age of 4 was to have lots of babies! And I wanted to take care of my babies – I had worked in daycare, and I knew that I didn’t want my kids spending 40+ hours a week there. But also, I had fully embraced the story that good Christian women got married, had babies, and quit their jobs. As a rule-following perfectionist, obviously this was what I was going to do. I remember being absolutely shocked when my therapist at the time suggested that not everything was absolutely black and white, and perhaps there was a way that I could have children while also working. WHO KNEW?!?
And now, at the age of 37, I have had (and adopted) the babies. I am raising them (while working part time). We have a good life. And yet – I wonder about the stories I am embracing and occupying.
It is ironic to me that a major catalyst for both Matt and me examining the stories we tell ourselves was our participation in the evangelical movement of adoption. Adoption seemed, on the surface, to contain the perfect story of beauty and redemption – there is a child who has no family, and I step in and become their family, just like God had adopted me into His family while I, a sinner, had been an orphan separated from Him, and we all celebrate this triumph. But wait. That child DID have a family at one point. Why do they not have a family anymore? Could there be evil involved there? Perhaps that evil is direct. Maybe there was trafficking. Perhaps it is murkier – pervasive systems of injustice, poverty, and racism. Also, need it be said that I am no savior? Any story I tell in which the analogy sets me up to be the God-figure deserves to be questioned. And while my adoption into God’s family is described as a transition from sin and brokenness to love and wholeness, my child left one beautiful language and culture in order to be assimilated into another lifestyle – that is a loss. The reality is far more gray than the story we tell.
I began to realize that that might be true for other stories, too. I’m reading Glennon Doyle’s book, Untamed.
She writes of women, “[W]e do not honor our own bodies, curiosity, hunger, judgment, experience, or ambition. Instead, we lock away our true selves. Women who are best at this disappearing act earn the highest praise: She is so selfless. Can you imagine? The epitome of womanhood is to lose one’s self completely” (p 116).
I wonder – where is my self? I don’t know.
I spent the first seven years of Matt’s and my marriage working to pay off debt and support him as he pursued the career of his dreams, and I followed him to Missouri once he got that job offer for which we had both yearned. We had our first baby in 2010 and brought home our last in 2016, and I have fought to get everyone set up with every medical treatment and service that they need. I have been homeschooling everyone. These are good things. I have wanted to do every single one of them.
I have watched other people’s children and delivered more meals than I can count. I have met with people to talk about all manner of struggles and offer what counsel I could. Those are also good things.
But I also wonder – am I living the life that God designed me to live? Am I using all of the gifts He has given me? Am I experiencing the resonance that comes with doing what I was born to do?
Glennon Doyle also writes, “I quit spending my life trying to control myself and began to trust myself. We only control what we don’t trust. We can either control our selves or love our selves, but we can’t do both. Love is the opposite of control. Love demands trust” (p 116).
I excel at self-control.
And she says specifically of motherhood, “Mothers have martyred themselves in their children’s names since the beginning of time. We have lived as if she who disappears the most, loves the most. We have been conditioned to prove our love by slowly ceasing to exist…When we call martyrdom love we teach our children that when love begins, life ends. This is why Jung suggested: There is no greater burden on a child than the unlived life of a parent. What if love is not the process of disappearing for the beloved but of emerging for the beloved? What if a mother’s responsibility is teaching her children that love does not lock the lover away but frees her? What if a responsible mother is not one who shows her children how to slowly die but how to stay wildly alive until the day she dies? What if the call of motherhood is not to be a martyr but to be a model?” (p 128).
I do not feel like I am wildly alive.
I debate with myself about whether this matters. Is this just a first world problem? Am I having a mid-life crisis? Do other people feel this way? Am I selfish to want to feel wildly alive?
I believe in a wholehearted love of my people. I believe that love is sometimes – often – sacrifice. Jesus tells us, “This is my commandment, that you love one another as I have loved you. No one has greater love than this, to lay down one’s life for one’s friends” (John 15:12-13). Even as He laid down His life, He did not lay down His self. He fulfilled all of who He was as He lived – and died – on earth.
Am I fulfilling my self as I go about my daily life? I don’t know. I don’t think so. I like my life. I like the work I do. I want to keep doing it. And yet, I think there is more to it than being whatever anyone else needs me to be in any given moment. I don’t know what that looks like. Glennon Doyle writes, “Heartbreak delivers your purpose…We all want purpose and connection. Tell me what breaks your heart, and I’ll point you toward both” (p 269).
I just started the book Defiant: What the Women of Exodus Teach Us about Freedom, by Kelley Nikondeha, last weekend. In her introduction, Sarah Bessey writes, “For too long the notion of biblical womanhood has felt weak and ineffectual, a cookie-cutter version of a 1950s sitcom that didn’t even exist in real life, and yet it crippled and silenced generations of women in the church. In Defiant, Kelley lays out a feast for us of the truth about biblical womanhood: the resistance, the strength, the civil disobedience, the collaboration, the truth-telling, the drumming, the wit, the holy liberated power of women who know their God. She connects everything she learned from the women of Exodus to the women of our past and our time whose subversive strength continues to spell the downfall of evil and injustice. In these pages, you will learn to recognize women at work. This book is more than permission; it’s a clear call to rise up to the Exodus mandate for all of us” (p x-xi).
That sounds so inspiring for me. I wonder, can I be part of that?
I don’t really know what to do or how to do it.
I want to try to figure it out. I want to be part of that story.